Matthew #9: A Deeper Devotion (Matthew 6:1-18)

One of the things that has accompanied the rise of the internet and our online connections via social media is an ever-increasing angst over social comparisons – something that has been ringing alarm bells for mental health professionals. The other side of that tends to be the phenomena of “virtue signaling”; expressing opinions or making posts that intimate that a person is deeply concerned and doing something about whatever the latest problem or injustice happens to be (which usually involves posting something or changing a profile picture). Not every accusation of virtue signaling is correct – but there is a very real temptation to try and look a certain way in how we present ourselves online.

Of course, this sort of posery isn’t limited to social media – it saturates politics and workplaces and is present even in family dynamics – but one place that always has a bumper-crop of people trying to look better than they really are is in the realm of religion and the church.

Jesus is going to deal with religious posing in the text we’ll be reading this Sunday as we continue our study in Matthew. We’ll be reading Matt 6:1-18.

Jesus addresses three areas of spiritual devotion and highlights the temptations we face when setting out to put them into practice. He’ll talk about giving, fasting and praying. We’ll sort of jumble up the text on Sunday so as to keep all the themes together (making it easier for a simple-minded teacher to work his way through).

If you were to summarize Jesus’ warnings about giving, fasting and praying , what would you write? Who is supposed to be our primary concern when it comes to these acts of devotion? Why do you think we are so tempted to put the focus somewhere else?

When we look at how Jesus taught us to pray – who are we addressing our prayers to? What title does Jesus give to God? How might we read that differently from God’s other titles, such as Lord or King? How might our trust in a loving, parental Creator help curb our desire for human approval?

There’s a lot we’ll be unpacking in this section – I hope you can join us this Sunday at 10 AM as we dig into the center of the center of Jesus’ Sermon on the Mount!

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Matthew #8: A Deeper Righteousness (Matthew 5:17-48)

We’re going to be continuing our study in Matthew’s account of the Sermon on the Mount this Sunday – we’ll be reading chapter 5:17-48. So far, Jesus has been turning popular concepts on their heads, pointing to the stuff we normally try to avoid in life and saying that is where the good life is found. In the text we’ll read this Sunday, Jesus will drive this idea home through a series of contrasts.

Jesus begins this next section making it clear that he’s not starting some new religion, and he’s not just trying to contradict the Old Testament Law, but his intention is to fulfill it. His coming on the scene is a continuation of the story that was developed in the Old Testament and he is the fulfillment of the promises made to Abraham and David.

While he intends to fulfill the law, he also warns that our righteousness has to exceed that of the Pharisees. What do you believe he means by that? How do we apply that in our present world and time? If adhering to a moral code doesn’t produce righteousness, what do you think will?

Jesus has something else he wants to make clear: the deeper intention behind the Law of Moses. So from v21-48 he presents what have become known as the antitheses’ of the Sermon on the Mount, where Jesus reveals a contrast by putting two different ideas side by side. It will be in the form of “You’ve heard it said…but I say…”.

He will cover themes of murder, lust, adultery, oaths and how to treat our enemies. What is the common thread that you notice to all these themes? Jesus is describing real righteousness that is more than the outward expression of the Pharisees – so how do you think real righteousness is expressed, based on the themes Jesus presents?

When Jesus tells us to present the other side of our face when struck on one side, do you believe he’s telling an abused wife somewhere to just take it? If not, then what would be a good way to understand the nature of Christ’s instructions here? What difference do you think there is between self-defense and retaliation and revenge?

What Jesus is describing is certainly no way to get ahead in this world. We know the rules of this world. If getting ahead in this world isn’t on Jesus’ agenda, what benefit do you think living out this kind of righteousness accomplishes?

This is going to be a challenging study – Hope you can join us this Sunday as we explore the Sermon on the Mount more deeply.

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Matthew #7: Who Is Living The Good Life? (Matthew 5:1-16)

Have you ever looked at someone’s life—on social media or even in real life—and thought, “I wish I had what they have”?

Maybe it’s their home, their family, their vacations, or just the way their life seems so perfectly put together. It’s easy to compare, especially when all we’re seeing are the highlight reels. Social media filters out the grey areas, the struggles, and the sadness, leaving us longing for a version of life that’s curated—not complete.

I know people have looked at my life before and glamorized it without knowing the full story. They see the joyful moments but not the hard-fought battles behind them. That’s the illusion many of us live with in this digital age.

It’s normal to desire a good life. But what’s fascinating is how different “the good life” looks for each person. For me, it might include regular trips to the beach; for someone else, the beach might be the last place they’d want to go. That’s because a good life is subjective—it depends on the eye of the beholder.

This Sunday, we’re exploring what Jesus called “the good life” in the Sermon on the Mount, reading Matthew 5:1-16.
In most Bible translations, we read the word blessed—“Blessed are the poor in spirit…,” and so on. But if we look deeper, starting with the Hebrew context and moving forward, we find that it could also be paraphrased as, “You have a good life when…”

And that’s powerful. Because the kind of life Jesus describes is radically different from what the world calls “good.” It challenges our assumptions, it reshapes our values, and it continues to change lives 2,000 years after it was spoken.Join us this Sunday at 10:00AM as we dive into the Beatitudes and discover how Jesus’ words still speak into our world—and our hearts—today.

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Matthew #6: God's Kingdom Revealed (Matthew 4:12-25)

We recently redid our kitchen – well, we hired someone to redo our kitchen. I remember all the planning and sketches Robbie and I did as we thought up our new space. Then the construction began and the project began to take shape – and it’s quite exhilarating to see a project we’d imagined for so long start to take shape in reality. This Sunday we’ll be reading the last part of Matthew chapter 4 , where Jesus begins his public ministry and we begin to see what the Kingdom of God is like in practice.

In v15-16, Matthew identifies Jesus’ work as a fulfillment of a prophecy given by Isaiah, 600 years earlier. Light dawning on people living in darkness is how the action of the kingdom of God is described. What is your impression of this metaphor? What do you think it means, and how does that inform your understanding of God’s purposes for humanity?

We then read about Jesus’ first disciples. We’ll be unpacking the dynamic of rabbis and talmidim (disciples) on Sunday morning – but succinctly put: if these guys were working in the family fishing business, it was because they didn’t measure up for normal rabbinical activities. Yet Jesus chooses these fishermen to be his close associates who will set out to imitate him. What does that tell us about God’s rule in action? Who is it open to, and what action does he call his disciples to (v19)?

V23-25 provide a summary of the excitement that was building around Jesus. What is it that he is becoming famous and sought out for? What is this revealing about God’s reign in practice – what is the mission of God’s kingdom? In all three of these examples, what is it about this that makes it good news?

Looking forward to this study! Happy Father’s day in advance – I hope you can join us!

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Matthew #5: Staying The Course (Matthew 4:1-11)

We’re coming back to our study in the gospel of Matthew, reading chapter 4:1-11 this Sunday. In stepping into the human experience, Jesus faces temptation to leave God’s intended path for him. In fact, the account of his temptation in the desert is a sweeping overview of the nature of our temptations. Do you ever feel bad for being tempted by things you feel you should have conquered by now? Remember this: Jesus was tempted too. What does that tell us about how we should understand our own temptations? There’s an old saying, attributed to Martin Luther, that states we’re not responsible for the birds that fly overhead, only the one’s we allow to nest in our hair.

The first temptation that is presented to Jesus is found in v1-4. It wasn’t wrong or evil for Jesus to be hungry. He certainly was given power to do miraculous things with bread – he’ll supernaturally provide enough bread to feed thousands of people out in the desert later on in this story. Why was this suggestion to make bread from stones a temptation to sin? Jesus quotes Deut 8:1-3 – read the whole context. Did Israel go hungry in the wilderness? Who provided for them? How does that help us understand what “living by God’s word” means?

Next Jesus is tempted to jump from the highest point in the temple (v5-7). Again, this is similar to something Jesus will do later on – he won’t walk on air, but he’ll walk on water, defying the laws of physics. What is the temptation to sin in this suggestion of stepping out in faith that God will rescue him? What clue do we get from Jesus’ response in v7?

The final temptation recorded in this account is in v8-11. Once again we have the contrast of human kingdoms with God’s kingdom. Worship me, the devil says, and you will be King of kings. Interesting, since that is ultimately what Jesus is called – and the last book of the Bible says in Revelation 11:15 that the kingdoms of this world will become the kingdoms of our Lord. Why is this a sin if it’s the fulfillment of his destiny anyway? What does Jesus have to go through in order to be exalted? What sort of King of kings and Lord of lords does it make him when he was willing to die for us?

In each of these temptations there is a forecast of something Jesus will ultimately do. The difference is in how it gets fulfilled, and by whom. Where do we look for our fulfillment as human beings? A lot of things in this world promise fulfillment and wholeness – but Who holds the true source of wholeness? What has your experience been in looking for fulfillment in the things we can grasp for in this broken world? How can that instruct us?

I think this will be a challenging, yet hopeful study! Hope you can join us on Sunday!

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Matthew #4: Preparing The Way (Matthew 3)

Remember how, before Hurricane Michael, when the storm season came around we only gave it our mild interest. Post-Michael, I haven’t yet met someone who doesn’t follow Mike’s Spaghetti models with grave intentionality between June and November. Experience and expectation really goes a long way in shaping our responses to the warnings we get from NOAA.

As we continue our study in Matthew this week we’ll be reading chapter 3.  We’re going to be introduced to a human GFS model – John the Baptist, who will be announcing the arrival of the Messiah and the launch of God’s kingdom invasion.

As you read John’s message, what does his major theme seem to be? What is he calling people to do? What do you think his instructions meant to a Jewish person living in the first century? What does that mean to us, as 21st Century Americans? What sort of radical changes have taken place in your life as a result of embracing the Good News of Jesus?

The Pharisees and Sadducees show up too, and John doesn’t give them the greeting they are accustomed to. What does he seem to highlight as the problem with these religious leaders? Why does he call them “the offspring of snakes”? Thinking back through the Biblical narrative, do you remember a forecast of “the offspring of the serpent” bruising someone’s heel? There’s going to be a lot to unpack in this section that I’m really excited about!

When Jesus shows up he does something that surprises everyone, including John. He gets in line for his turn to be baptized. John is nonplussed. “You’re the Messiah, come to save us from sin…I need to be baptized by you…what do YOU need to repent of?” It’s a puzzling scene to this day. Jesus said he needed to do it to, in the Greek, “fulfill all righteousness”. In other words – the righteousness, the setting things right that God intends comes through a Messiah who stands in the river with humanity, identifying with them, protecting them in their corrupted, vulnerable state. What does this tell us about what it means to “fulfill righteousness”?

I’m so stoked to dig into this text – Hope to see you Sunday!

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Matthew #3: Reactions To The King (Matthew 2:1-23)

There’s a famous optical illusion drawing that, depending on how a person perceives the image, shows an elderly woman or a young lady with her head turned away from us.

You can see it here – and what’s fascinating is while one person may see a young lady and another an older person, the image itself is unchanged – only our perception and interpretation of the image.

We’re going to be continuing our study in the Gospel of Matthew this Sunday, and we’ll be reading about some very different reactions and responses to the news that the Messiah King had been born in Israel. It was perceived as either good or bad news, depending on what a person may have felt was at stake in the arrival of a new King.

We’ll be reading Matthew 2:1-23.

The text introduces us to some characters that we’ll have to try and get familiar with.

We’ll meet King Herod (or Herod the Great) who was the Roman puppet ruler over Israel at that time. We’ll also meet the Magi, or Wise Men as our modern translations call them. They are apparently court astrologers who travel from the East because they observed astronomical phenomena that they interpreted as the portent of the arrival of an important King.

We’ll also hear from the religious scribes, the keepers of the Torah. All of these people react to the news of the birth of Messiah – and all of them react differently. What do the Magi state as their intentions? What does Herod say he wants to do compared with what he does? Who is this text portraying in a positive way, and who is negatively represented? What might we infer from that?

We’re going to pay attention the the tension and conflict that emerges as Jesus comes on the scene and consider what that tells us about the world we live in, as well as the condition of our own hearts.

It will be both a challenge and an encouragement! Hope you can join us this Sunday at 10 AM!

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Matthew #2: The Beginning Of A New Life (Matthew 1:18-25)

This Sunday, we will be continuing our study in the book of Matthew. Last week, we studied the genealogy of Jesus and learned just how messy family can be. Thankfully, God never seems shocked by the mess, and he certainly is never stopped by it.

On Sunday, we will read the account of Mary’s pregnancy from Joseph’s perspective. This is not typically the version we read on Christmas morning, but that doesn’t mean it lacks wisdom and insight.

There are several references to the Old Testament in this scripture that we will study together. One mention is the Holy Spirit bringing new life. What other stories from the Old Testament mention the Holy Spirit bringing new life?

There are actually a few references of this happening in scripture, and noting their connection will help us grasp how the Bible is a unified story that leads to Jesus. I’m looking forward to showing the various ways these stories work together. I hope you can join us this Sunday as we look at the deeper meaning found in the scripture.

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Matthew #1: Heralding The King (Matthew 1:1-17)

This Sunday we’ll be starting a new series in the Gospel of Matthew. I made the commitment a few years back to regularly revisit the story of Jesus, even though I’ve taught through these gospel accounts before. I just honestly believe that Christians need to spend more time with Jesus – meditating on what he taught, considering his example (and what it means for us), and learning to view life through the lens of God’s Kingdom, as Jesus challenged us to do.

Matthew is the first book of the New Testament and it launches us right into God fulfilling the promises he made to Abraham and sending the One the prophets had been forecasting through the ages. The cryptic message is scattered all through the Hebrew Bible: “Someone is coming who will redeem and restore”!

That’s all pretty exciting, until we start reading and realize we get dropped right into a lengthy genealogy. Don’t let it throw you. That’s what we’ll be looking at this Sunday – Matthew 1:1-17 – and we’ll consider what that list of names can actually tell us (and it’s pretty great)!

We’ll also take a look at just what “gospel” means and why it’s associated with Jesus. I hope you can join us as we begin this amazing journey into the life of Christ!

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Micah #11: A Solid Hope (Micah 7:8-20)

This Sunday we’ll be looking at our last study in the book of Micah. We’ll be reading ch 7:8-20.

For all of the dire forecasts in this oracle, Micah resolves his prophecy on a pretty hopeful note.

There are shades of the Gospel message within these verses – pay attention to the wording and imagine how Jesus could be seen as fulfilling, not just the specifics of the events, but the predicted results as well.

How hard is it for you to feel hopeful when life is pretty hard? What sort of things inspire hope in you? Micah gives us some specific descriptions of God’s character that are meant to keep us from the brink of despair. As you read his words, especially v18-20, what attributes of God does he point to, and how might those attributes inspire hope in your heart?

I’ve really enjoyed this study – I hope you can join us this Sunday as we do our best to land this plane (so to speak)!

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Micah #10: A Contrast of Ways (Micah 7:1-7)

Join us as we continue our study in Micah, now in chapter 7.

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Micah #9: The Lord's Requirement (Micah 6:1-16)

“What does God want and how does he want us to live?” That’s a pretty common question posed in the theater of most religions, and our study of Micah brings us to God’s answer to that question with stark clarity. And, spoiler, it isn’t outward religious behavior.

We’ll be reading Micah chapter 6 this Sunday. The scene begins like a cosmic courtroom where God presents his case against his people, reminding them of how often he had been faithful to them. Remembering the blessings we’ve received from God seems to be an important way in which we remain close to God’s purposes. How easy is it for you to forget the ways in which God has been faithful to you? How might we better keep those blessings in view during the trying times of life?

The response from God’s people to his charges is basically to ask “Fine, what do you want from us anyway?”, followed by a list of various religious practices and sacrifices they could attend to.

God’s answer is straightforward. As you read his answer, how do you interpret “do what’s right”? The word that’s used carries a strong social aspect – doing what’s right by others. What are some obstacles we face in doing what’s right by others. The second part of God’s expectations is to love mercy – which means an unqualified kindness shown to our fellow person. How do these two, doing what’s right and kindness, go together? It’s been said that injustice and inequality grow where kindness shrivels. What are some practical ways in which we can start intentionally practicing these two qualities of doing right and being kind?

It’s also very important to recognize that religious performance was summarily brushed aside by God. When it comes to the values we pursue in life, does it seem like God looks at our religion or how we treat others to evaluate our faith?

This study may make us somewhat uncomfortable as the Scriptures probe our deeper motives; however, I promise it will resolve with great hope! I’m looking forward to digging into this together!

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Micah #8: The Weakness of Self-Sufficiency (Micah 5: 5b-15)

We all have areas of our lives where we feel pretty secure in our own abilities – places where we feel self-sufficient. There’s certainly nothing wrong with being able to care for ourselves and bear some of our own burdens, in fact, it’s a sign of maturity. That said, the Biblical narrative seems to warn us against assuming we are self-sufficient with the entirety of our lives; especially when it touches the vast areas of life we just can’t control.

That’s an issue the prophet Micah addresses in the text we’ll be reading this Sunday as part of our ongoing study in that book. We’ll be reading Micah 5:5b-15.

God’s people of Israel and Judah had started feeling quite self-assured in the troubling circumstances that were brewing around them. Through political coalitions, military buildup and attempts at predicting the future, Israel and Judah felt they could handle the growing threat from Assyria.

God begs to differ.

In the remainder of chapter 5 God highlights just where and from whom real deliverance comes from. We’ll dig into that on Sunday.

Where do you feel most self-sufficient in your life? Are there areas where you feel like prayer would only be a last resort if your own efforts didn’t succeed? How can we practice being more God-dependent and lest self-reliant when it comes to our overall approach to life?

I hope you can join us this Sunday as we dig into the words of the prophet!

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Micah #7: The Future King (From 2,000 Years Ago) Micah 5:1-5a

This Sunday we’ll be continuing our study in Micah and we will be reading chapter 5:1-5a.

The prophecy in these verses points directly to Jesus and his birth in Bethlehem and paints a beautiful picture of hope and peace. Up to this point, many words have been given by God in desperation and frustration regarding how the Israelites had been ignoring God. The people, the kings, the rich, and even the religious leaders were determined to go their own way and they were cruel in how they treated the poor, widows, and immigrants.

Verse 1 shows us what hardships are coming their way when God’s protection is removed. They are like people in a submarine desperate to open the door underwater and God is no longer stopping them from doing so. The consequences of their actions will be catastrophic.

However, God in his goodness refuses to let that be the end of the story for the Israelites. God in his goodness refuses to give up on us, even when we try to give up on Him. The prophecy we will read on Sunday points to something greater and something stronger. The prophecy points to a future king who is 2,000 years in our past. It points to a king who arrives in a small insignificant town like Bethlehem to rescue his broken people and set things right. 

We invite you to join us this Sunday at 10:00 AM as we study these verses together.

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Micah #6: Restoration And Our Present Pain (Micah 4:6-13)

This Sunday we’ll be continuing our study in Micah – reading ch 4:6-13.

Micah has had some really tough words for God’s people in ancient Israel – but chapter 4 gives respite from that with forecasts of God’s great plan of restoration.

In this passage, we’ll read the promise of the end of suffering and pain – a restoration from pain. We’ll also consider God’s restorative work that happens in the midst of our pain – where we find restoration through suffering. We’ll also consider what God can accomplish in our lives in those times when we face difficulty and pain.

None of it will provide quick or easy answers, but all of it is intended to give us a perspective of hope, which can be one of the most valuable gifts we recieve.

I hope you can join us this Sunday as we dig into Micah’s words and consider how God meets us in our present struggles.

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Micah #5: The Promise of Restoration (Micah 4:1-6)

This Sunday we’ll be reading Micah 4:1-5 during our Bible study. Micah has been a fairly gloomy book, with a lot of forecasting judgement on God’s unfaithful people – but the first part of chapter 4 presents a sharp and short pivot. Suddenly, the oracle looks to a future where God will set all things right again.

As the prophecy begins, the language is reminiscent of what the writer in Hebrews 12 said – indicating that the early Christians saw that Jesus was the fulfillment of this hoped for restoration.

As I read this section, I see “now” and “still to come” aspects of what is forecast. In what ways might we imagine that Jesus has already begun fulfilling the restoration aspect of this promise? How have you seen God’s restorative purposes being revealed in your own life? What are some aspects of this prophecy that seem to be something for a future time? Knowing what God’s intent is for our lives and this world, how can we intentionally partner with God’s work here and now?

This will be a deeply encouraging study to dig into together – I hope you can join us this Sunday. We’ll also be hearing a Missions Update from Suzy Zechman about the ongoing work of In Deed and Truth ministries in South Sudan!

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Micah #4: Power Reimagined (Micah 3)

In the 21st Century the analysis of power dynamics became more intentional and far more scrutinized. That scrutiny often revealed that there are both overt and covert forms of power that affect our daily lives, which just underlines the importance of critical thinking and awareness of how power is being used if we want to promote an environment where all lives can flourish. The clinical definition of the power we’re talking about here is the ability to influence or direct the actions of others, usually to achieve some goal. There’s nothing inherently wrong with that, in fact, it is usually quite necessary. But, like with many things, it is only a neutral concept until it comes to its application and use.

Power and authority are subjects that come up a LOT in the Biblical narrative – usually spoken of negatively and correctively because we fallen humans are, typically, not good stewards of power.

This Sunday we’ll be reading Micah chapter 3, and God has a lot to say to those who were holding power in Israel and Judah at that time. I’ll warn you, the language is pretty graphically violent. Not gratuitously, but in order to make a point, which we’ll dig into on Sunday.

As you read it, how does God characterize the misuse of power and authority? Whose side does God seem to take, those who hold the power or those affected by its use? How does God say he will respond to the spiritual leaders who are misusing their power? Do you catch any irony in His forecast, and if so, what is it? If you get a chance, read Isaiah 42:1-4 – it gives a beautiful description of how Messiah will use power – and I believe – a template for Messiah’s followers to use in our use of whatever power we may be afforded in life.

This will be a challenging study – I hope you can join us this Sunday!

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Micah #3: The Cost Of Oppression (Micah 2)

The Bible has a unique feature that sets it apart from its contemporaries in ancient literature, in that it tells most of its narrative from the vantage point of poor and oppressed people. That really sets the Bible apart from other ancient documents which largely represent the views and history of the ruling elite.

In our study this Sunday we’ll be continuing through Micah, reading Micah chapter 2.

The first 10 verses of this chapter outline the sins of God’s people, specifically the ruling class who were oppressing common folk by seizing their property. We’ll look at what was happening this Sunday, but suffice it to say, it violated both the 10th commandment as well as other commands from the Torah.

As you read this chapter, how do you imagine God’s attitude toward those who do these things simply because they have the “power to do so”(v7)? Is God in solidarity with the oppressed or the oppressor? We have to realize that oppression still goes on in our world. We sanitize it as best we can, and certainly do our best not to ever talk about it or readily acknowledge the reality of it – but oppression remains a reality in our modern world.

What are our own views on those who are poor or in a weakened position in society? Do we instinctively blame poverty on the individual, or the system, or a little for both? In what ways are those attitudes helpful, and in what ways might they be unfair?

How would you reword v 7 and 11 to represent a challenge to our modern world?

The final verses ring with a hope for the future – a Shepherd who will come and lead us out of exile into a new relationship with God. Who might that Shepherd be, and how can we represent his care in our world today?

This will, again, be a challenging study, but one I believe is well worth it. Hope you can join us this Sunday at 10 AM!

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Micah #2: The Cost of Idolatry (Micah 1:1-16)

This Sunday we’ll be digging into the first chapter of Micah, the Minor Prophet. We’ve stated before that this book, like all the works of the Old Testament Prophets, contains some difficult and harsh words. I will again be reminding us that we must read any of these prophecies through the lens of the revelation of who God is in Jesus. We’ll talk some about how we go about applying these Scriptures as well.

As you read through this opening chapter, you’ll notice that great, cosmic imagery is employed to reinforce just how serious the situation is. Imagine the opening like a trial, where God calls witnesses to hear his complaint about how his covenant people have been using the freedom they had.

The list of complaints will be extensive as the book goes on – but in the opening salvo, we have a description of high places in Jerusalem. That is our clue that identifies idolatry as the first issue God brings into focus. We’ll talk about idolatry on Sunday – what it means and how it can affect us, even in a modern age where it’s unlikely anyone is bowing down to a carved statue somewhere.

Idolatry is a big issue in the Scriptures – a main source of trouble all through the history of God’s people. If you’ve ever been near a church, you’ve likely heard sermons on this problem before. What’s your natural reaction to hearing that we may have idols still lurking in our lives? If you are warned to get rid of an idol, no matter what form it may take, do you feel encouraged, condemned or something in between?

What if the cure for idolatry wasn’t about getting our act together or trying to be a better Christian? What if it were something deeper, something we need to realize about our identity? I’m persuaded that the first chapter of Micah gives us a clue as to how God can cure “the incurable plague” that has often hounded his beloved people. I hope you can join us as we consider this on Sunday – I think it will be a great encouragement to us all!

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Micah #1: Introduction: The Compassion of Justice

This Sunday we’ll begin a new book series, doing an examination of the Minor Prophet, Micah. I recognize that some may start to squirm in their seats at the thought of reading through the thundering pronouncements of an Old Testament prophet on a Sunday morning – but I can assure you we will not be leveraging these writings to try and scare anyone about God. As a matter of fact, I tend to agree with N.T. Wright who asserts that the promotion of a wrathful, vengeful God is a somewhat pagan initiative, and not representative of the Biblical narrative.

That’s not to say that Micah will be an easy read. Far from it. We will encounter a lot of talk about judgement described on a cosmic scale – but this Sunday we’re going to take a moment to consider what God’s corrective judgement might be telling us about God’s nature. When we think of God’s judgement, what normally comes to mind? What images do we conjure up? It’s fairly important to grapple with our own picture of God and His character as we unfold the words of Micah, because often the things that trouble us are merely the preloaded assumptions which we map onto the text.

If you’re up to it, you may want to read the book of Micah (it won’t take long) before we start in on it in the next few weeks. Let your mind conjure up images of what it described and take some time to jot down who God is confronting and why. We have a modern tendency to personalize sin without taking into account how much attention God pays to how we interact with our fellow human being.

If you can’t manage to read the book, maybe take a look at The Bible Project’s summary of the book – it’s very informative and will point you in the direction we’ll be taking in this study (you can view it at the bottom of this page). I hope you can join us for this study – it will be a wonderful lead up to where we go next!

Click here for a pdf of the teaching slideshow.